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SOLIDARITY

 

 

 

Our culture is tempted to turn inward, becoming indifferent and sometimes isolationist in the face of international responsibilities.  Catholic social teaching proclaims that we are our brothers’ and sisters’ keepers, wherever they live.  We are one human family, whatever our national, racial, ethnic, economic, and ideological differences.  Learning to practice the virtue of solidarity means learning that “loving our neighbor” has global dimensions in an interdependent world.  This virtue is described by John Paul II as “a firm and persevering determination to commit oneself to the common good; that is to say to the good of all and of each individual, because we are all really responsible for all.” (Sollicitudo Rei Socialis, no. 38)

 

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“We are one human family, whatever our national, racial, ethnic, economic, and ideological differences.”  The Church speaks of a “universal” common good that reaches beyond our nation’s borders to the global community.  Solidarity recognizes that the fates of the peoples of the earth are linked.  Solidarity requires richer nations to aid poorer ones, commands respect for different cultures, demands justice in international relationships, and calls on all nations to live in peace with one another.

 

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 “Because peace, like the kingdom of God itself, is both a divine gift and a human work, the Church should continually pray for the gift and share in the work.  We are called to be a Church at the service of peace, precisely because peace is one manifestation of God’s word and work in our midst.”

– National Conference of Catholic Bishops, The Challenge of Peace: God’s Promise and Our Response, no. 23

 

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“This moreover must be repeated:  what is superfluous in richer regions must serve the needs of the regions in want.  . . . Their avarice, if continued, will call down the punishment of God and arouse the anger of the poor . . .”

– Pope Paul VI, On The Development of Peoples (Populorum Progressio), no. 49

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“Interdependence must be transformed into solidarity, based upon the principle that the goods of creation are meant for all.  That which human industry produces through the processing of raw materials, with the contribution of work, must serve equally for the good of all . . .

     “Solidarity helps us to see the ‘other’ – whether a person, people or nation – not just as some kind of instrument, with a work capacity and physical strength to be exploited at low cost and then discarded when no longer useful, but as our ‘neighbor,’ a ‘helper,’ to be made a sharer, on a par with ourselves, in the banquet of life to which all are equally invited by God.”

– Pope John Paul II, On Social Concern (Sollicitudo Rei Socialis), no. 39

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We are called to global solidarity.  We are one human family regardless of national, racial, ethnic, gender, economic, or ideological boundaries.  Global solidarity expresses concerns for world peace and international development.

  • Genesis 22:17-18; Psalm 22:28-29 (save all nations)
  • Isaiah 2:1-4; Micah 4:1-3 (peace for all nations)
  • Romans 10:12 (no national distinctions in God)
  • Galatians 3:28 (all one in Christ)

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CATHOLIC SOCIAL TEACHING